Now we all know, of course, that people will find fault with us no matter what we do or say, no matter if we're 100% innocent of anything they purport or concoct. Paul isn't providing some kind of formula guaranteeing protection against unwarranted criticism or even outright persecution, but is speaking to the fact that true believers are held to a higher standard. The term "beyond reproach" is a standard which, according to God's judgment, no one can legitimately accuse us of living a double life, of allowing sin to live side-by-side with our Christianity.
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We are not supposed to automatically engage in each and every battle that comes along. A sound military strategist will tell you that often the best approach is to run away after assessing the probability of the outcome of a fight on difficult terrain for an objective you don't really want any way. To win the overall war, one has to pick carefully the time and place of individual battles. As Christians, we have to make a reasonable assessment as to whether the outcome will inevitably be "unprofitable and worthless". But how?

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We probably all get that Christ "gave Himself for us to redeem us"—that is, to save us from our sin, but do we fully understand and therefore live in the knowledge that this is only the beginning of the work? It begins with justification but His work morphs into sanctification—"to purify for Himself a people for His own possession". It's the lesson we should learn from the Old Testament laws of sacrifice that not only was something needed to die in my place for my sin, but its blood was used to then cleanse—to purify—to make something fit for God's own presence.

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Ever know or come across someone that seemed to be able to come up with an exception to just about anything? These people believe that if you can find even the smallest crack in something that it excuses their own behavior. It's a bizarre line of reasoning that goes something like, "Since you're wrong on that one point then everything you say is invalid whether it is ultimately right or not." As long as they can argue away any standard, they can justify never having to change their behavior and can continue to live as they want. To them, "nothing is pure".

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"Faith"…"knowledge"…"hope". What is "knowledge" doing in this list, sandwiched between two "arbitrary" qualities such as "faith" and "hope"? Doesn't "knowledge" drive away such ambiguous pursuits such as "faith" and "hope" and replace them with rational, grounded reasons for living instead of the hard-to-measure intangible qualities of "faith" and "hope"?

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You say you've done everything proper and according to God's Word and ways, and somehow you've STILL managed to accumulate personal wealth? Friend, have you become deceived and lost your way? No, as I've stated previously, there's no biblical edict against wealth, just many like the ones quoted above detailing how you're supposed to handle it if it does come your way. That's the whole point of the Parable of the Talents (Matthew 25:14-30) and the Parable of the Minas (Luke 19:1-27) — we're responsible for that with which we've been entrusted.
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For those of us schooled in the military arts, one of the best strategies when factors aren't perfectly aligned in your favor is to run away. Get out of there. The formal term is "tactical withdrawal", the description of keeping a superior force at bay while you make an organized escape in order to fight from a better position and/or at a better time, preferably one that's most favorable to winning. In this case, Paul is advocating that to "fight the good fight of faith" and win, it's most advisable to run as fast and hard as you can from the pursuit of earthly wealth for the superior attainment of spiritual riches.
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